Showing posts with label orthodox. Show all posts
Showing posts with label orthodox. Show all posts

Tuesday, May 28, 2013

Pentecost 3000 - We're back in 2013!!



"...and the Lord added daily to the church those who were being saved" Acts 2:47




Hello all! I hope everyone is partaking of the Holy 50 days with feasts upon feasts - for your spirit of course, not just body ;)

Now its time to put to practice what we've gained during lent and are absorbing during these Holy 50 Days, which is also known as the Pentecost Period.

Last year, parishes from all over the world, including USA, Canada, Mexico, UK, Kenya, Australia, and many others partook of what the Lord commanded us to do and empowered the disciples and us on the day of Pentecost.

This year, we invite you all to help us continue the work that Jesus Christ started and lets fully anamnesis, (re-live) the Feast of Pentecost!


Excited?! I am! Just imagine if hundreds of parishes throughout the world, held an outreach event to share the love of God with their local communities, all on the same day - Pentecost! The possibilites are ENDLESS to make this Pentecost unforgettable. We'll declare with our actions that famous line of the Orthodox Creed "Yes, we believe in the Holy Spirit", and really see His divine ability to change the world and bring people to know the truth of who Jesus Christ is.

For more info on how to get started, please visit www.pentecost3000.com for all your needs. There is downloadable starter kits, information pamphlets, flyers to advertise, everything you need!

Any other questions, email info@pentecost3000.com





Monday, May 13, 2013

From Protestant to Orthodox - In search for Truth


Christ is Risen! I hope everyone had a blessed Feast of Feasts in celebrating the Resurrection of Jesus Christ! 

I want to share with you a story of a friend named Markus who is Danish by nationality and Coptic Orthodox Christian by faith. I met Markus while celebrating Palm Sunday in the Coptic Church in Denmark, and we began to discuss how he found the Coptic Church and how things have been going for him. Please watch the video above, and I will share some of my thoughts on what he said.

The start of his journey, as he said, was that he was attending a Protestant church for a while but kept leaving 'hungry'. He didn't want to have this feeling. He read in the Bible and tried to, objectively, see what faith today most closely resembles what Christ had instituted. As he continued reading and learned about Orthodoxy, and read the Philokalia and Didache - he found the Orthodox Church to be his new home.

As he explains, when he learned about the Divine Liturgy and the richness of it, he said he always got 'full' and left stuffed, as he would from a 3 hour Danish feast :). This was just one aspect that stood out to him. The full sacramental life and how important it was to us individually as part of our daily lives really resonated with him. It reminds me of something St Gregory of Nazianzus said on Resurrection Feast - "Unless you relive the saving events that happen at the Feast, you have not celebrated it"

I don't want to add too much to what he said, but the last thing that really stuck out to me was about what he felt the most connected with and what key parts drew him to stay. As much as some of us may not agree on this - Language and Culture was a huge barrier for Markus. He explained to me that the priest who he was meeting with didn't take that away from him. He advises young evangelists and says "don't kill the culture, but Christianize it" His example was having a beer, which is a very big part of Danish culture. He says he will have one once in a while, and for him that is important in not feeling stripped of what he was used to. [I'm not saying alcohol was the thing he was used to, and I'm also not saying its okay for everybody, just giving his example;)]

The Bishop who prayed the Feast liturgy used Danish. This means SO much to the natives there. Markus said something that I won't forget. He understands English and Danish, but Danish is his first language. He said "When I hear in English it stays in my mind, but when I hear in Danish, my native language, it reaches my heart and that is very important in Christianity". Its like how some of us may never say a curse word in our native language, but know them in other languages and they flow freely off our tongue - "it doesn't count if its not in English" we'll say. =P

If we want to spread the Love of God and the news of His Resurrection, remember to meet people where they are at. From culture to language to social class to age to sports and favorite foods, there is always a middle ground where we all stand.

Wednesday, April 24, 2013

Holy Week.. Almost there!


"It is HIS cross that saves us, not ours" - Fr Alexander Schmemann

So, for many Orthodox Christians, Holy Week and Easter is just a week away.. we're almost there guys!

You know how it goes in lent, the first week goes by and you say to yourself, "Gosh this one is gonna be soooo long!" Then when there is a week left, you say to yourself, "I can't believe its almost over!" Well just over a week ago, I had one of those moments - but for a different reason. The latter thought continued like this "I can't believe its almost over, and I haven't benefited!" This is no ones fault other than my own. I was searching around my heart and mind the reason for this, and out of nowhere - BAM, it hit me! There was so much I was doing, but I wasn't actually doing anything.. I was fasting, only felt that I missed out on certain foods, I was praying, just felt that time was passing, I was reading, just as a duty...

I've been in Europe for the past few weeks and have really gotten the chance to spend time alone. (Side note: It was pretty funny actually because I was talking to one of my friends the other day and was telling him that being alone in another country is tough, he responded saying 'yea it must be tough but spend time with yourself', and I clarified saying 'That's not so much the issue, but I literally speak about 20-30 words the whole day!'. Hotel receptionists, waiters, co-workers, all but a few words in English.) Back to what I was saying, spending time alone. So I spoke to my Father of confession telling him that lent is almost over and I don't want it to pass without me gaining anything. He told me to pray more, fast harder, and read more diligently. At first I said okay that's the typical answer, but then I thought about it and it was just what I needed! Not just to simply do the tasks more, but to use them as tools to strengthen my relationship with God, and realize just how much I need His saving-ness. "Save us now!," we will cry out on Palm Sunday, and it isn't until we realize that it isn't because of the prayers or fastings or prostrations that we will receive salvation, but by them we will be able to "see ourselves" and truly notice where we are sick, and be able to go to the True Physician to heal us.

Which leads me back to the beginning quote by Fr Alexander Schmemann, "It is HIS cross that saves us, not ours"... Don't give glory to yourself for being able to abstain for a certain time, or for reading a certain amount, or disciplining your body harshly - for these will only allow you to think you've done something that deserves a reward. God did, is doing, and will do the work for our reward.

I will end on a quote from St John Climacus from Ladder of Divine Ascent on detachment, "Derided, mocked, jeered, you must accept the denial of your will. You must patiently endure opposition, suffer neglect without complain, and put up with violent arrogance. You must not be angered by contempt and you must show humility when you have been condemned. Happy are those who follow this road and avoid other highways. Theirs is the kingdom of Heaven."

Monday, March 11, 2013

Lent! - Woohoo!!



"He who has been able to see himself has accomplished more than one who has seen the angels." - St Isaac the Syrian


So as we begin Lent, I just wanted to think out loud a bit as to what is in store this year.  Lent means different things to different people. Giving up certain foods, practices, routines, among other things. Everyone has experienced different things, grew up in different places, and made their own decisions about what to do during this time. Initially, I thought, there was a cookie-cutter way of doing things --everyone has to abstain till 3pm, no TV, no radio, no meat or dairy-- and we'd be set. Everyone has their own modifications as well, some with cheese, some with milk, etc. This is between the person and their father of confession of course, and is not a bad thing. Its good to personalize it to make it real to us individually. I'm by no means giving any rules or guidelines here, just expressing what I am trying to do this Lent period.

Fr Thomas Hopko wrote a book called Lenten Spring, which discusses the journey of Lent. There are a few reasons it is correlated to Spring. From spring cleaning (getting rid of the junk laying around), to flowers and plants budding and being watered and growth - we can learn so much from this. From the quote above by St Isaac, we can see there comes a lot with knowing who we really are. And this is my focus for lent.

Once we know who we really are, we do that spring cleaning, we will really be able to see where we lack. We may get a lot of advice to focus on reading, alms giving, helping the poor, less TV, this and that - if we focus on everything, we are focusing on nothing. That's what St Isaac was talking about, about seeing ourselves - self examination. If we sit with ourselves and really focus, then we will see what we need to focus on. Some will need to read more, some will need to care for the homeless more, and that's the beauty of it. We shouldn't judge others if they are not doing the same things we are doings - because we are all "fearfully and wonderfully made" Ps 139:14

The last thing I want to share is a personal reflection. Way of the Ascetics by Tito Colliander is a pretty rough book in its instruction. One of the chapters called On Obedience was telling the reader to search for opportunities to be obedient, so that we may grow in virtue and submission. My goal is to look at fasting the same way - I don't want to say ''ugghh, the fast is starting'', I want to say "Yes! Lent is here baby, lets do this!" Seeing the importance of fasting, why I personally need it, and seeing the real benefit of it, will make me go through it and really benefit.. what do you guys think?

Also lastly, this is a post called "I want real food" that I wrote last year before lent. Enjoy!

Thursday, November 29, 2012

Life or Death?

Once, a monk asked St Macarius of Egypt how one could be saved. He instructed the monk to go to the graves and curse the dead buried there. The monk went and cursed and stoned the dead's graves. St. Macarius then asked him, "Did they answer you back?" The monk answered "no." He told the monk, "Go tomorrow and praise the dead instead." Again the monk went and highly praised the dead. St. Macarius again asked the monk if they answered him back, he replied "no." Then St Macarius told him, "If you have really died with Christ and were buried with Him, be like those dead people, because curses or praises do not affect the dead. This is how you can be saved."

Sound kinda weird, huh? A few friends of mine were having a discussion about monasticism the other day, and whether the same 'rules' apply to us who are not called to that life. It was interesting to see where each person was coming from. I didn't know where I stood exactly. I'm more of a people-person, I like social gatherings, and FIFA '13 of course - so I thought "No way!" Then I started to think about it a little more, and two major things hit me that made me realize we MUST have in common with the monastic life.

First, the basic rules of monasticism are - poverty, chastity, and obedience. Are these rules that can only be followed by isolating myself in the middle of the desert? Of course not. There are many ways we can practice this in our every day lives. From not being money-obsessed and lust-driven to listening to our parents. The list goes on and on.

Secondly, going back to the story of St Macarius, there is much we can take away from 'being like those dead people'. There is a great mystery we can learn from death, particularly the death of Jesus. Wanna know what it is?... LIFE. There it is - mysteriously hidden in the tombs..LIFE. Not to say we have to die to the world just as they did and leave it, but we have to 'die' to it in a sense where we can really experience life. If we become so tied down to what is here where "moth and rust destroy" Matthew 6:19, then we can hardly see what all the hype is about.

Fr Thomas Hopko always says that, "Orthodoxy in its fullness is evident when we fully live life". Who said its boring? Who said its for when we get old? Who said its not for the young college kid tryin' to have fun? If we have no sense of our humanity, the parts we want fully alive and the parts we have to put to 'death', then we will never have a sense of God's divinity.

Monday, September 24, 2012

Is that your final answer?

Today was one of those days. Actually, its been like this the past few days.  If you're from the Northeast region of the United States, you know what I'm talking about.

You know when you wake up in the morning, look outside your window to see how the weather is - you see a little bit of frost on your car, slight wind, remember that its September - you tell yourself its going to be a cold day. So what do you do? You wear a sweater, or a light jacket, bring an umbrella, and head off to work or school. You go through your morning, and when you step out for lunch, its 85 degrees all of a sudden, and you are sweating in your winter clothes! I dont know about you guys, but that always annoyed me! Just like that guy you see walking around campus - every university has one, when its snowing outside and you have a hat and gloves on, and that kid.. that annoying kid who wears shorts no matter what! He didn't do anything to me personally, but I just get so annoyed with him!

Every time the weather gets like that, one thing comes to my mind - me letting down Jesus. Why? "O Ephraim, what shall I do to you? O Judah, what shall I do to you? For your faithfulness is like a morning cloud, and like the early dew it goes away." Hosea 6:4b. This verse hits home for me. Usually I put in my name in the verse to really take something from it. Imagine God telling me "Sam, what shall I do to you?.." Its a little more meaningful, no? It is as if God is sighing and is like that parent who after several times we've messed up, doesn't know what else to do.

Along the same lines as my last post, this topic has been on my mind lately. Am I in or am I out - I just need to make a decision. No more of "I'm in!" followed by actions opposing that idea. God took a firm stand for us, and we should do the same for him. There are many, many temptations out there - but we need to put one thing in front of us only, so we can see everything else through it - Jesus giving up His life for us.

On giving commentary on the book of Ephesians, St John Chrysostom says "this being His will, we are the object of His earnest wish". Christ set His eyes on the prize, which was us. Everything He did and said was for us - everything! Can we say the same for Him?

Wednesday, July 25, 2012

Is Orthodoxy too old?

"There exists today the transformation of the fathers into 'authorities' simply to be quoted for a formal justification of ideas, affirmations, and even 'theologies' whose roots and presuppositions may have very little, if anything, to do with the Orthodox faith. There exists today manuals of Orthodox systematic theology with Patristic references and quotations on virtually every page and which, in spite of this, contain the most 'western' and 'scholastic' type of theology I can think of." - Alexander Schmemann

Wow.. that's a bit rough, huh? This quote jumped out at me in a book I'm reading now called Church World Mission by Alexander Schmemann. The main idea behind this book is to answer the question he poses, "What is the destiny of the Orthodox Church in this second half of the twentieth century, in a world and culture radically different from those that shaped the Orthodox mentality, thought-forms, and lifestyles of the past?" I think that many of us today are quickly resorting to the "oh but that's so old" excuse.  Whether it be Tradition of how things are done, rites in the Church, keeping fasting and prayer times, etc. There are so many things that this generation can point out and quickly discredit, that people in the past have dedicated their lives to protecting, and dying for it - isn't that wrong?

I find myself feeling saddened and encouraged at the same time. Saddened, by people feeling that they are disconnected from the Orthodox faith because of its ancientness - and encouraged to find people believing the exact opposite. Some may think that Orthodoxy cannot be applied to this era because of how old it is, but on the contrary, BECAUSE of how old it is, it SHOULD most definitely be more apparent now - because it gives us a more clear authentic view on who God is, and who the Church is.

The reason for the initial quote above, is because I feel many of us today have a skewed view on Orthodoxy. There are two sides to this problem, I feel. First, sadly disregarding so quickly thoughts and beliefs and Traditions from the past, for the sole reason of its age. Secondly, those who like Fr Schmemann stated, think Orthodoxy is a bunch of quotations from people before us. You will hear it and have probably heard it a million times, Orthodoxy is a way of life - not for us to hide behind quotes or knowledge or books (those are there for us to know and have a better understanding of many things in the past that the church fathers were enlightened and wrote down for us) but to actually live in this way of clarity of who God is and the Church and the Sacraments - and the best way is continual study of books written by these great people before us known as church fathers.

Don't be fooled by the quick fixes and emotional spikes the world may offer - this can lead to our relationship with God in sync with our emotions, up when things are good and down when things are bad. Rather, like St  John of Kronstadt says - Orthodoxy is like a garden that we cultivate and work at and water and see the beautiful pasture and fruits that it will bring.

Monday, June 11, 2012

Making your misery your ministry

Have you ever watched those infomercials late at night that seem so genius, and applicable to the problems you have? Whether it be weight loss pills, a new blender, the SHAM-WOW!, or a snuggie - to me (and I know many will disagree, especially about the snuggie) its great advertising! Seriously, they get a Vanna White-esque person to tell you about a new pen with a voice recorder and a camera... and you buy it! (Because for some reason that night, you think you work undercover in the CIA). In the end, they all end up in a drawer somewhere.

I can't fall for those anymore - they never seem to do what they tell you they are for! To us, it is one of those "Man, I've been saying we should come out with one of those for the past ten years!" And the reason we are dissatisfied at the end, is that on the outside, it looks like something its not - yet we are so convinced that it is.

Sadly, no matter how much we try - we fall for things like this every single day on the other side of the spectrum. We see a fight in a marriage, a lost job, a sickness, a rape, a death of a loved one, as the worst things in the world. Rightly so, they can be the worst things in the world. Do you think God settles for the worst things to happen to us? Or more accurately, would God just leave us to our misery when we need Him the most? One of the many reasons I love God - is that no matter of a bad situation, or good situation, He can make the best out of anything. We hear Joseph telling his brothers "What you meant for evil, God intended for good." Gen 50:20. Did God want him to get thrown into a pit, sold, imprisoned, etc? Maybe or maybe not, but what we do know is that no matter what situation Joseph was in, God tried to make the best out of it.

People reciprocate better when they know how they are viewed. The same way we see something on TV and buy it, and it comes in ten times smaller than it actually is, is the same way we see a lay-off from a job as a financial chaos, while God sees it as an opportunity to work. If we understand how God looks at situations rather than how we look at it, our perspective on life will completely change. Two things I heard that I wont forget - "Turn your prison into a pulpit" and "Make your misery your ministry". If we see that God can make good out of us, we wont be throwing any more pity parties and then wonder why God isn't doing anything.

I PROMISE you that if we get this point, then our relationship with God will go to a new level. A priest told me once that I should desire to go from LOVE to LIKE. You know how if a guy or a girl has a crush on each other, in the beginning stages when you like them, and they like you, but you didn't formally tell each other yet - but you both kinda know anyway - there is always a little more thrill to that than seeing 40 years of marriage 'in love' and just going through the motions. The 'liking' stage can seem more lively than the 'loving' stage. I think its for this exact reason, St John reminds us that we have left our first love - losing our excitement or zeal. Sometimes we need to go 'backwards' to go forwards. Why else would God tell us that if we want to go to heaven we must go back to being like a child?

Finally, I read a great quote that if you think about, will get us to change our perspective and start seeing things for what they actually are.

"One day we will be old enough to read fairy tales again" C.S. Lewis

Monday, June 4, 2012

The Holy Spirit is here!! - now what?


“The Saviour and the Comforter, two Persons of the Godhead: the One ever saves from sins, and the Other comforts him who is saved. Their very names are taken from their deeds, and are always actually justified. He comforts! The Holy Spirit comforts the believing soul, as a mother comforts her child.”
St. John of Kronstadt, My Life in Christ

One of my favorite feasts, Pentecost! Comfort is one of most needed feelings this day and age. We had a great weekend serving in "Pentecost 3000" which you can read more about this week on my friend Mena Mirhom's blog. Anyway - everyone needs comfort in their lives. Whether it be because they lost a job, lost a loved one, going through a rough time, or need some encouragement - comfort is the greatest support. God knew this and for that very reason, sent us the Comforter (Paraclete), as St John of Kronstadt says that after Christ saves us from sin and death, the Holy Spirit comforts him who is saved - (not 'saved in a moment' - rather the Orthodox concept of 'was saved, being saved, and will be saved'). So I am thankful that Christ said "It is good for you that I am going away"-John 16:7

So now that the Holy 50 days are over - now what? We were all on our spiritual high during lent, and even more so in Holy Pascha Week, and celebrated new life with Christ during the Joyous 50 days of Resurrection and we're all kinda back to our normal grind, right? Are we the same person we were on Good Friday? or Resurrection Feast? I'm not - and Christ knew that also. I think that's why He waited almost 2 months and then wanted to send us a reminder.  We read in the 3rd hour of the Agbeya "renew Him within us" - and I think the Church in Her wisdom did it exactly for that. Some of us may have fell off that peak we hit during Holy Week and Resurrection, and we needed to be reminded - and the Holy Spirit did just that.

We need the Holy Spirit to renew our zeal so we see He is just as alive as He was in the book of Acts. Christ says that He wont leave us orphans - and says "because I am alive and you're about to come alive" (John 14:20, MSG). About to come alive! I love that translation. The Holy Spirit is come to make us alive and renewed - which is why St Paul says in Acts 20 (my FAVORITE passage in Acts) Speaking about him being compelled by the Spirit - to be crazy. He says "being led by the Spirit not knowing the things that will happen to me there. except that the Holy Spirit testifies that in every city chains and tribulations await me. But none of these things move me" vs 22-24.

That is the renewed Spirit I'm praying for - to be able to be so confident that the Holy Spirit is with us, comforting us, and on our side. So we can be just as bold as St Paul and not care whether trials or tribulations await us - and go big. 

Monday, May 7, 2012

Pentecost - 3000!

Pentecost is supposed to be a big huge deal in the Christian faith, but more often than not, all we see is a longer liturgical service...and that's all. Well, it looks like The Holy Spirit wants to stir things up a bit through connecting the Coptic Orthodox Church all around the world.


What if, in addition to the powerful liturgical re-experiencing of the first Pentecost, we also invite the world around us to meet the God we love and cherish? Crazy things are bound to happen. We might even have some mass conversions on our hands and get a nice case of Pentecost deja vu.


The best thing about this idea is that it seems to have the best of both worlds; the legitimacy and backing of our Fathers, the Clergy (as His Grace Bishop David is fully backing this idea) and also the excitement of a grass roots movement that will be executed by dedicated youth all over the world.






The possibilities are endless here as we band together to make this Pentecost weekend the most special one since the one in the first century. We'll declare with our actions that famous line of the Orthodox Creed "Yes, we believe in the Holy Spirit." We believe in His divine ability to change the world. We believe in His transformational Presence in our lives and hearts. And we believe that He can stir hearts and lead seekers to be able to be able to declare the divinity of Jesus Christ. (1 Corinthians 12:3)


Join God in this incredible work! Visit www.Pentecost3000.com, download the starter kit, and take steps to making it happen in your community! He's been planning this for a very long time...let's join Him. 

Monday, April 23, 2012

Community - that's where it all started.

     One week after celebrating the Resurrection of Jesus Christ.. how do you feel?! All churched out? Giving yourself the extra notch on your belt from all the food? Yes, I feel a little similar as well :) How should we really feel? The whole pinnacle of our faith is based on this event. St Paul says, "And if Christ is not risen, your faith is futile; you are still in your sins" 1 Cor 15:17.  St Gregory of Nazianzus calls it the "Feast of Feasts". What do you call it? Or better yet, how do you live it?
     A big emphasis I keep trying to focus on is living the true Christian life.  The reason I'm doing so, is to help remind myself of things I need to do and focus on, as well as help my brothers and sisters who are in the same boat.  St Athanasius emphasizes that a spiritual life without a liturgical life is lacking much, and a liturgical life without a spiritual life is just rituals.  They can't be separated, and the Orthodox Church really puts a big emphasis on this in many aspects - liturgical worship, communal prayer, fellowship, and community.  Community is something that seems so easy to have, but if not taken care of, will reveal the opposite of what it should be!
     I am really excited about the new St. Timothy and St. Athanasius Church starting this weekend in Arlington, VA - Fr Anthony Messeh discusses it here. This church, as well as every other, should be a welcoming home for any person.  I'm not talking about the building, I'm talking about the 'Church' that Christ is the head of - yes, us. We must be able to really represent the body of Christ, which He gave for all. My favorite contemplation on the Cross is that Christ was nailed with His arms wide open, just to emphasize the fact that everyone is welcome, unable to pull it closed.
     St Athanasius in one of his Festal Letters that is sent out every Resurrection Feast, says "For this is the marvel of His loving-kindess, that He should gather together in the same place those who are at a distance; and make those who appear to be far off in the body, to be near together in unity of spirit." I love that! We all know the CEO Christians (Christmas Easter only), so did St Athanasius.  That is exactly why he chose this to be part of the message to be delivered on the Feast of Resurrection - to emphasize that community is an essential part of the Feast. It all started when Christ took our flesh to be among us, it all started with community.
     With that being said, let's do something about it. I function well with having deadlines and goals, so maybe it will help a few others, too.  During these Joyous Fifty Days of Resurrection, let's put an emphasis on the Community in our Church (whether it be actual church or yourselves), to make us more welcoming and loving to all, which will in turn create a whole new congregation - and even generation of a place where anyone can look to us and say "I want what they have." - because we have Christ in us. And the best thing about it, is we can give what we've freely received.

Monday, April 2, 2012

Too old for Dr. Seuss?

"UNLESS, someone like you cares a whole awful lot, nothing is going to get better. It's not." Dr Seuss, The Lorax

So last week, I got a chance to see Dr Seuss' The Lorax.  I am a sucker for these kinds of movies - and I'm not ashamed! Once on a plane ride, I was watching Dr Seuss' Horton hears a who - only to find a 10 year old girl next to me crawling up to tell me she didn't know 'old people' liked Dr Seuss. (I am NOT old!)

The quote that was the foundation of the movie should not be overlooked.  We've all heard a million times that one person can make a difference, and we even tell it to our young ones - but do we believe it? "I'm not gonna vote, one vote won't make a difference." "It won't matter if I attend this youth meeting, or go to this liturgy, or just stay home". Guess what? It matters.

In the course of history we've seen many people leave big impacts, yet we still find it hard to be one of those people, why? History doesn't remember groups of people, but rather the individuals behind certain movements or regimes.  We hear of both good and bad, Ghandi and Hitler, Martin Luther King Jr, Michael Jordan, the list goes on. Also in the Orthodox Church, we have great Saints like St Athanasius and St Cyril who helped shape Christianity for almost every Christian denomination today.  Billy Graham said it best, "Jesus Christ is the only person who walked across time and history." Can you believe that? We hear these great names, and sometimes may forget the ones from a few hundred years ago, but the only name that has resonated through history with such great effect, is that of Jesus.

Can we do the same? Of course we can! St Basil, in Gateway to Paradise, writes "He heals the sick and revives the dead.. if He finds a tax-collector He makes a disciple; if He meets a fisherman He produces a theologian; if He find a persecutor He makes an apostle who can spread the faith.  Through the working of the Spirit, the weak can escape the strong, the poor become rich and the ignorant surpass the wise."

That's what I love about God, He takes what we think can be worthless and non-contributing (like ourselves) and does crazy things and wonders with it. All He needs is a little sign of approval from our part to be willing to allow Him in. Do you ever feel a burden inside you towards a certain group that needs help, or a cause, or something? That's God hinting at you to tell you, "Hey, that's where you can make a difference!" All we have to do is recognize it, and allow God to turn us from water into wine... are you willing?

Tuesday, March 27, 2012

Are you in a pit?

Wow! What a weekend! I had the opportunity to attend the St Mark's Passion Retreat - boy was it great!

The theme was getting out of the pit, for more info, check out Fr Anthony Messeh's blog posts this week.  What a great topic to choose! We've all felt down in the ruts in certain times in our life, when everything just going wrong, and it doesn't seem like there is much hope for us - that nothing will change and that we're stuck in the situation we're in.  Everyone has felt that right?

I experienced something else this weekend when I sat with myself in quiet thinking about the 'pit' I was in and how I was to start getting out.  You wanna know what I found out? That I wasn't in a pit - that was my pit.  I was so stuck in one, that I didn't even realize it anymore! After sitting in quiet time and thinking "Man, these talks are great - God help me out of my pit.. Umm, just let me figure out what it is" Has this ever happened to you?

Sometimes we are so deep in, that we completely forgot what it was like to be outside! That was the situation I was in.  I thought I had everything in control, nothing was majorly wrong in my life, I could handle the small struggles that I was going through, and that I should just focus on helping others get out of their pit - wrong! What was I thinking? After speaking to a few other people, I found that I wasn't alone in this boat.  Many others have so casually 'decorated' their pit and not been able to recognize it from the outside.  "We were created to live in a palace, not a pit," Fr Anthony urged.  I don't want to forget what the palace was like! My pit was that I was in control of everything. My life wasn't in such a mess or anything, that I thought I could handle it on my own - and I think that is worse than any other pit out there.  The moment I thought I didn't need God that much in my life, is the worst feeling in the world.

In Way of the Ascetics by Tito Colliander, he states "To let in fresh air, we have to open a window - achieving hope is no different.. However weighed down and tangled in earthly fetters you might be, it can never be too late. Not without reason is it written that Abraham was 75 when he set forth, and the laborer who comes in the eleventh hour gets the same wages as the one who comes in the first."

Never lose hope! God tells us that the only unforgivable sin is blasphemy against the Holy Spirit - and thinking that we are too 'gone' that the Holy Spirit can't save us any more, is that sin. Are you with me? Most pits we get in, we feel that God has abandoned us. In mine, I had abandoned God - and yet, His love is so great that He will run to us no matter what..

I'll finish off with my favorite quote from this past weekend.  "You are a much better person healed than you are if you had been well"

Thursday, March 22, 2012

Who Are You?

Again, I don't normally write more than once a week, but who's counting?

Who are you? Seems like such a simple question, right? We have a basic answer, but does it change depending who is asking? Yes, St Paul says "to the weak I became as weak, that I might win the weak. I have become all things to all men, that I might by all means save some" 1 Cor 9:22.

This is not the change I'm speaking about.  What St Paul is teaching us to do here is very very important, and may be the only way to share the message of Christ with everyone.  As stated in my earlier post, HH Pope Shenouda had this ''I'm on the same level as you" mentality, but brought with it much wisdom.

So again, I ask, who are you? The answer I fear to hear (that I myself give many times) does sadly depend on who is asking me.  Do I change my morals or standards or beliefs around others? Am I embarrassed of things I normally do behind closed doors? Is my faith, a 'personal' relationship with Jesus that I don't need to share? Am I two completely different people?

The Coptic Synaxarium, a compilation of the commemoration of events, for today was very interesting.  It is a short and nice read.  Basically, St Macarius the great and St Macarius of Alexandria, were exiled to an island by an Arian emperor.  We may not hear it as often now, but it may be a common idea to us - being exiled that is.  It is pretty rough! Imagine being forced out of your home, city, country - and shipped to a foreign land.  These two saints weren't just shipped off to a deserted island or anything, they were sent to an island of idol worshipers.  What would you do? I would probably hide under a rock until I'd be allowed back home. What did they do? They dealt with love to the people and used the power of the Lord to heal a sick person. Later they preached and ended up turning the whole island into believers of Jesus! How awesome is that?!

Two things I take away from this. First, being true to my beliefs and faith, no matter what.  Second, like Christ does with us, they made the best out of the situation they were in.  They didn't pout or cry or give up.. they simply said, "Hmm.. well lets make this our new home".

Just like the wise words of HH Pope Shenouda after his exilehe was asked "Are you happy that you are back?" Our response, "You better believe it! Woohoo!!". HH response, "I am happy everywhere. Gladness and happiness depends on the relation between man and God - not outside circumstances"

Monday, March 19, 2012

What is a Leader?

There are leaders, and there are those who lead.

We are all saddened to hear of the departure of our Great Patriarch, Pope Shenouda III.  Truly the life of this Holy man will not be forgotten. My friend, Mena Mirhom, gives a great account of when we presented FTFT! to HH in a clergy seminar in Boston - to focus on his evangelistic nature. 

I would like to focus on the leadership of HH that we all have experienced, and something I would yearn to have one day.  This past Saturday I was attending a spiritual day with Fr Athanasius Farag, where the topic was diakonia, the greek word for service/ministry.  We focused on a few points, until we had learned of the unfortunate news.  What caught my eye was a verse he chose from the gospel according to St Luke.  The Church, in her wisdom, also appointed this passage to be read at a funeral service for a Patriarch, Metropolitan, or Bishop.  Coincidence? I think not - this goes to show how they truly, particularly HH, lived the true meaning of diakonia - as a leader!

"For who is greater, he who sits at the table, or he who serves? Is it not he who sits at the table? Yet I am among you as the One who serves." Luke 22:27 (emphasis, mine). I had to read that a few times. Christ is talking to his disciples here, asking a rhetorical question that the obvious answer seems to be right there.  He even answers it for them - but then throws a curveball, "Yet I am among you as the One who serves" - diakonia.  A more precise definition would be to serve out of one's own will.  Just as Christ says, "I did not come to be served, but to serve", a true leader reflects this characteristic.

HH Pope Shenouda III really showed this type of leadership.  As Fr Antonios Kaldas, in a guest post on Fr Anthony Messeh's blog, "He had a way of making an unimportant stranger feel important, a way of giving you his attention in a way that said, 'At this moment in time you are more important to me than anything else.'" Always caring for what the people and youth want, choosing clergy to better serve them, building churches, allowing services to go on, blessing ministries. I remember one time walking into a meeting where HH met with roughly 30 youth from a church, to see their needs and opinion - to help choose the best priest.  His care for an individual and the future of the church was great.  I don't know another man who has affected so many youth in the Coptic Church like I've seen with HH. He wasn't just a figurehead in a far away place, he was caring, involved, responsive, and loving.  A wise leader and servant.

One quote I read in a book truly defines HH. Ever see him get asked a question or in a conversation? Every word he speaks is chosen carefully, and there is no regret after it is released from his mouth.

"A priest [clergy member] ought to be sober minded, and penetrating in discernment, and possessed of innumerable eyes in every direction, as one who lives not for himself but for so great a multitude." On Priesthood, St John Chrysostom

May the Lord grant to us a good shepherd, like His Holiness Pope Shenouda III, to shepherd His people in purity and righteousness.

Tuesday, March 13, 2012

Angels got nothin' on me!

I don't usually blog more than once a week, but this topic (as seen in my past few posts) has been on my heart for a while.

It really gets to me, when people try to assume they know how God thinks of them - because we only have a limited mind. God doesn't love like we love, nor forgives like we forgive. God IS love, and St Paul writes "when we remain faithless, He is faithful - He cannot deny Himself" 2 Tim 2:13. If someone hasn't forgiven you, or hates you, or thinks you're a lost cause - DO NOT translate this to how God thinks! Like I mentioned in my last post, for you to feel that God thinks you are the most important person in the world, you have to believe it first, then you'll feel it!

Don't believe me? St Macarius the great, of the early 4th century found this out! Truly believing this helped him lead a great life which he was able to feel the love of God and never lose hope, no matter what situation around him or whatever people said to him.  St Macarius writes, in Homily 15,

"See how great are the heavens and the earth, the sun and the moon. 
But the Lord was not pleased to find His rest in them, but in humanity alone.  
Man, therefore, is of greater value than all other creatures, and perhaps
I will not hesitate to say, not only visible creatures, but also those 
invisible namely, the ministering spirits. For it was not of Michael or Gabriel the archangels that God said 'let Us make man in Our image',  but concerning the spiritual makeup of the human"

Oh yes he did! He just said we are held higher than angels! He is reminding us how much God loves us and puts us on a pedestal, no matter what the world thinks of us.  "If God is for us, who can be against us!?" Rom 8:31. St Paul continues to emphasize that NOTHING can separate us from the love of God. 

We've all been in our pit and felt down and unwanted and it seems like nothing is going our way - trust in God! Where would the resurrection of Christ be, if there were no suffering on the cross? We commonly tend to focus on the cross and suffering in our own life, but neglect to see past it to the glorious resurrection that awaits us! 

God is like no one else! Again, God = Love. Your friends may leave you, your parents may think poorly of you, strangers may ridicule you - but please always remember that God holds you above all else, and to Him you are not just one in a zillion, you are THE ONE in a zillion.

Please feel free to contact me privately if you are struggling with this, or comment to encourage others.

Monday, February 27, 2012

Want to turn water into wine?




"Water You turned into wine, opened the eyes of the blind.  There's no one like You, none like You" - Our God, Chris Tomlin





Yes, the good ol' miracle that we've heard of that seems so beyond us and our abilities.  As recorded by the Gospel according to St John, this was the first miracle performed by Jesus Christ.  A small summary of the story - Jesus was at a wedding in Galilee and they had run out of wine. His mother, St Mary, kinda put Him on the spot to do something about it.  He had people bring jars of water, He turned it into wine, and the people loved it - asking "Why didn't you bring out this good stuff before?!"

     According to the customs, the 'good' wine was always brought out first so people can be impressed with the wine.  Then, when people had a little too much to drink, the host would replace it with 'bad' wine because the guests were already getting a little buzz, so they wouldn't be able to tell the difference. There was something about this 'transformed' wine that was like no other they've tasted before.

     Now, I have a question for you.  When was the last time YOU had that impact on someone? As an Orthodox Christian, we believe in the sacraments to allow us a more complete, clear, and true understanding of the Fullness of Christ. In each of the 7 sacraments, or mysteries, something cool happens.  There is a divine power from God that 'transforms' something.  In the celebration of the Eucharist, bread and wine become Body and Blood, in a wedding the 'two become one flesh', etc.  There is a transformation.

     Fr Alexander Schmemann, in his book Liturgy and Life, emphasizes the fact that we should integrate 'Liturgy' (symbolizing all the sacraments) and Life.  That we should live a Sacramental Life to live to our fullest potential, that Christ has designed for us.  So, we understood that in a sacrament, there is a transformation going on. Mother Teresa understood this, and said "Let no one ever come to you without leaving better or happier. Be the living expression of God's kindness"

When is the last time your life transformed somebody's? When is the last time YOU turned water into wine?

Tuesday, June 2, 2009

Set Free our Hearts

St Basil the Great says "One cannot approach the knowledge of the truth with a disturbed heart. Therefore we must try to avoid everything that disturbs our heart, that causes forgetfulness, excitement or passion, or that awakens unrest. We must free ourselves as much as possible from all fuss and flutter and ado over vain things. Yes when we serve the Lord we shall not be 'troubled about many things, but always keep in mind that one thing is needful' Luke (10:41)"

Tito Colliander, author of Way of the Ascetics, comments on this by saying "In order to bathe, one must first undress. So it is with the heart: it must be set free from the world's outer covering in order to be accessible to the Cleanser."

What are we holding onto that is so important where it stand between us and God? Some people may struggle with material things, careers, friendships (attachments), etc. I feel that these are problems that need to be addressed, but can be dealt with. The bigger problem is not the outside attachments to any of these, but underneath the shell, where the heart lays, is the most delicate, yet dangerous tool of all. Material things and all entailed are not the problem. "For the love of money is the root of all evil..." 1Timothy 6:10.

It is rooted deep in our hearts our most precious love. That is why St Basil says that we need to free what it is in our hearts before approaching God. Not only to empty our hearts, but to be honest with ourselves about our passions.

When we approach God, with a full heart, black heart, open heart, closed heart, etc.. He will always be willing to accept us. It is up to us to be willing to "take off the old man and put on the new one".

How is it that we struggle so much to give God so little, and He has worked all of time to get us back to where we were originally supposed to be, with Him.

This cleansing of the heart is not only going to help us spiritually, but in everyday life. I heard an old saying that goes ''You may hold my hand for a while, but my heart forever." We cannot expect God to just be there when we need Him, to hold our hands to get us out of a mess (even though He will anyway). But we need to learn to give Him our heart forever rather than a temporary fix out of a problem.

As Ruth said to her mother, we must be willing to do so to God.
"Entreat me not to leave you, or to return from following after you; for wherever you go, I will go, and where you lodge, I will lodge. Your people shall be my people, and your God my God. Where you will die, I will die, and there will I be buried. The Lord do so to me and more also if anything but death parts you and me"